Baltimore Jewish Life | TONIGHT: Join Us on Wed., Mar. 9: Everything You Ever Wanted to Know About Beit Shemesh and RBS

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Posted on 03/09/22

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TONIGHT: Join Us on Wed., Mar. 9: Everything You Ever Wanted to Know About Beit Shemesh and RBS

By: BJLife Israel Newsroom

Baltimore, MD - March 2, 2022 - My Israel Home visited Baltimore in December 2021, and their home-buying program generated tremendous interest, as a huge crowd of almost 100 people attended their presentation.

The strong interest in the Beit Shemesh/RBS market is understandable. With 150,000 residents, Beit Shemesh is the fastest growing city in Israel, and it is expected to double in size over the next two decades.

Baltimore, MD - March 2, 2022 - My Israel Home visited Baltimore in December 2021, and their home-buying program generated tremendous interest, as a huge crowd of almost 100 people attended their presentation.

One of the concepts that they discussed was a magnificent project being built in a new Ramat Beit Shemesh community near Ramat Shilo. The project was extremely well received, and many people requested a follow-up program that focuses on the neighborhoods of Beit Shemesh and RBS.

This strong interest in the Beit Shemesh/RBS market is understandable. With 150,000 residents, Beit Shemesh is the fastest growing city in Israel, and it is expected to double in size over the next two decades. Situated between Jerusalem and Tel Aviv, with neighborhoods that cover the full spectrum of religious observance, Beit Shemesh and RBS has become the most popular landing place for Olim from the United States.

On March 9^th, the My Israel Home team will run a program called "Everything You Ever Wanted to Know About Beit Shemesh and RBS" in which they will discuss the history of the city, focus on its many different neighborhoods, and also delve into the future vision of the city. Joining the team will be an attorney and a forex expert to round out the educational component of the program.

Afterwards, they will discuss the stunning new Rotshtein Heights project located near Ramat Shilo, which boasts an extremely high level of technical specifications that have not yet been offered in the RBS market.

The My Israel Home team, joined by an exceptional panel of real estate professionals, will run this presentation at Shomrei Emunah on Wednesday evening, March 9^th, at 8:00 pm. In addition, they will be available to set up private meetings. Please click on the graphiuc below for more information.

Click on the graphic below for a larger, printable copy.

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BaltimoreJewishLife.com (BJL) is proud to partner with STAR-K CERTIFICATION that realizes that there is no substitute for a person’s own Rav. In an effort to offer a possible solution, it has launched its Institute of Halachah as a public service. Over the years, the agency’s Kashrus Hotline has answered generic halachic questions from kosher consumers the world over, including inquiries regarding the kosher status of foods and certified Sabbath mode appliances. The formation of a separate official division within STAR-K testifies to the need for addressing these issues.

The Institute of Halachah is directed by HaRav Mordechai Frankel, under the guidance of HaRav Moshe Heinemann, STAR-K’s Rabbinic Administrator. It is an invaluable resource for a diverse array of rabbis to discuss general halachic matters, as well as gain access to source materials for shiurim and answers to congregants’ questions.

Shailos for regular or Kashrus shailos may emailed or discussed using this widget.

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During the Second Temple, the Greek empire reigned (over Israel),¹ and they (the Greeks) passed decrees against the Jews and (tried) to erase their religion, and did not allow them to carry out Torah (study) or the commandments. They put their hands on their property and their daughters. They entered the Temple, destroyed and made the pure unclean. The Jews were in great distress because of them and were much oppressed, until the G-d of their fathers had mercy on them, delivering them from their hands and saving them. Then overcame, the sons of the Hasmonean High Priest, (the Greeks) and killed them and saved the Jews from their hands. They appointed a king from the Priests, and the kingdom of Israel was restored for more than 200 years until the destruction of (the) second (Temple). When the Jews overcame their enemies and destroyed them, it was the 25th of Kislev² when they entered the Sanctuary (inner room) and did not find pure (olive) oil in the Temple, except one jar sealed with seal of the High Priest, and it did not contain enough to light except for one day only. But they lit from it the lamps of the Menorah³ for eight days, until they could crush olives and produce a (new quantity) of pure oil. For these reasons, decreed the Sages of that generation that these eight days that begin on the 25th Kislev, will be days of joy and praise. One lights on them lamps at evening at the entrance to the houses, every evening of the eight nights to show off and demonstrate the miracle. These days are called ''Hanukah'' that is to say ''they rested'' (chanu) on the ''25'' ('th of the month) because on the 25th they rested from their enemies. and also because of those days they (re)-dedicated the house (Temple) which their foes had defiled. Also some say that it is a commandment to increase slightly the festive meals on Hanukah. Another reason is because the work of (building) the Sanctuary (in the desert) was completed in these days. One should tell one's children the story of the miracles that were done for our fore-fathers in those days, (see Josephus) However, these meals are not considered as part of the commandment unless one says at the meal songs of praise. One should increase charity in these Hanukah days, for this can help mend any defects in our souls. This charity, should be given particularly to poor Torah scholars. (KSA 139:1)
1) 352 BCE until 70 CE
2) 139 BCE
3) The Menorah was made of gold and had seven branches.

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The Gemara in Brachos, daf mem zayin, amud bais brings down a story about Reb Elazar who came to Shul and found that there were only nine people for the minyan. Reb Elazar freed his Eved Knani, Tevi, who then completed the minyan. The Gemara questions how he was allowed to do that if Reb Yehuda says that one who frees his slave is oiver an aseh that one should keep an Eved Knani forever. The Gemara answers that since minyan is a mitzvah of a rabim, it therefore was allowed.

The Rosh in siman chof says that the mitzvah of a rabim is stronger than a regular mitzvah because the posuk says “Venikdashti” amongst Klal Yisroel, the source for a minyan. This premise will hold true even if it is for a mitzvah deRabbanan like to hear kedusha or borchu; nevertheless, it will be doche a mitzvah deOraysa of a private person of not freeing a slave. The Rosh concludes that this must be the case because the gemara is not speaking in a case where the tzibbur was laining Parshas Zachor which is min haTorah, so we see that this point of a tzibbur being stronger is even if one is just doing a mitzvah deRabbonon.

The Trumas Hadeshen, based on this Rosh, says in siman kuf ches that the mitzvah of Parshas Zachor is to listen to it with a minyan. Therefore, if one has only one of the following options of either hearing Zachor with a minyan, or Krias Hamegillah with a minyan, one should choose Zachor with the minyan since the mitzvah is min haTorah. The Shulchan Aruch in siman kuf mem vov, seif bais concurs.

The Pri Chodosh in seif koton bais asks where did the Rosh learn this halacha that one needs a minyan for the reading of Zachor? In addition, why don’t find a person has a chiyuv to hear any of the other mitzvos of zechiros (for example, remembering Yetzias Mitzrayim or Maaseh Miriam) betzibbur?

The Hagahos Peulas Sachir on the Sefer Maaseh Rav for the Gra says that the chiyuv of tzibbur for Amalek will come as a result of the shita of the Yereim in siman taf lamed heh that holds that the mitzvah of erasing Amalek is not a mitzvah for every private person, but rather a mitzvah on the tzibbur under a king. With this in mind, it makes sense that we should read the parsha of Amalek betzibbur to remind us that this is a tzibburdige din.

There are many poskim who disagree and say you do not need a minyan; however, according to the Rosh we can understand why we need a minyan.

Let us hope we are zocheh to the tzibbur and the king Moshiach to wipe out Amalek!

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