“Especially now that the chareidi parties are out of the governing coalition,” said Rabbi Lerner, “the Reform movement is trying to exert pressure ‘in the name of Diaspora Jewry.’ This will result in irreversible damage if we allow them to spread their lies and trample on the Jewish character of Eretz Yisroel. It is critical at this point in time to recognize the vital role of Diaspora Jewry to raise our voices and prove to the Israeli government that Diaspora Jewry wishes to maintain the status quo at the Kosel and is vehemently opposed to any changes to the prayer setup there. In the name of Diaspora Jewry, we call on the Reform movement to cease spreading their lies and leave the Kosel alone.”
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During the Second Temple, the Greek empire reigned (over Israel),1 and they (the Greeks) passed decrees against the Jews and (tried) to erase their religion, and did not allow them to carry out Torah (study) or the commandments. They put their hands on their property and their daughters. They entered the Temple, destroyed and made the pure unclean. The Jews were in great distress because of them and were much oppressed, until the G-d of their fathers had mercy on them, delivering them from their hands and saving them. Then overcame, the sons of the Hasmonean High Priest, (the Greeks) and killed them and saved the Jews from their hands. They appointed a king from the Priests, and the kingdom of Israel was restored for more than 200 years until the destruction of (the) second (Temple). When the Jews overcame their enemies and destroyed them, it was the 25th of Kislev2 when they entered the Sanctuary (inner room) and did not find pure (olive) oil in the Temple, except one jar sealed with seal of the High Priest, and it did not contain enough to light except for one day only. But they lit from it the lamps of the Menorah3 for eight days, until they could crush olives and produce a (new quantity) of pure oil. For these reasons, decreed the Sages of that generation that these eight days that begin on the 25th Kislev, will be days of joy and praise. One lights on them lamps at evening at the entrance to the houses, every evening of the eight nights to show off and demonstrate the miracle. These days are called ''Hanukah'' that is to say ''they rested'' (chanu) on the ''25'' ('th of the month) because on the 25th they rested from their enemies. and also because of those days they (re)-dedicated the house (Temple) which their foes had defiled. Also some say that it is a commandment to increase slightly the festive meals on Hanukah. Another reason is because the work of (building) the Sanctuary (in the desert) was completed in these days. One should tell one's children the story of the miracles that were done for our fore-fathers in those days, (see Josephus) However, these meals are not considered as part of the commandment unless one says at the meal songs of praise. One should increase charity in these Hanukah days, for this can help mend any defects in our souls. This charity, should be given particularly to poor Torah scholars. (KSA 139:1)
1) 352 BCE until 70 CE
2) 139 BCE
3) The Menorah was made of gold and had seven branches.
Baltimore, MD - June 26, 2022 - In Parshas Korach, Korach and his people complain that Moshe and Aharon should not have special positions for themselves, they too want positions. Moshe and Aharon, in their own ways, bring peace amongst the people. Aharon brings peace through warmth and love, while Moshe brings peace through maintaining the laws of Torah within the nation. Korach tries to say there is no need for separation, and divided positions, and thus, this is the root of his argument. Moshe’s stance shows how crucial it is to have that separate division in order to maintain peace amongst the nation.
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