• "We have pledged to prepare an army of fighters by devoting our full abilities and energies to consolidate the option of armed struggle as the only means to liberate Palestine." — The armed wing of Fatah, Aqsa Martyrs Brigades, Martyr Nidal Al-Amoudi Division.

The international community continues to perceive Fatah as the "moderate" Palestinian party with whom Israel should make peace. Yet Fatah is far from a single united bloc; many groups within the faction continue to seek the "liberation of Palestine" through armed struggle. Moreover, neither Abbas nor any of his senior Fatah loyalists have repudiated the war-set Fatah militias. Crucially, many of these Fatah militiamen continue to receive salaries from the Palestinian Authority.

These Fatah gunmen who are preparing for war with Israel are indirectly receiving their salaries from Western donors, including the US and many EU countries, who fund the Palestinian Authority.

These groups believe that they represent the real Fatah, the one that never recognized Israel's right to exist and holds on to armed struggle as the only way to "liberate Palestine." They are not breakaway groups. That is why they continue to operate under the name of Fatah.

Fatah is a two-faced hydra; one face tells the English-speaking international community what it wants to hear, namely, that it supports a two-state solution and seeks a peaceful settlement to the conflict with Israel, while the other tells the truth: it is committed to an armed struggle and the "liberation of Palestine," and is even preparing for war with Israel.

Some 300 members of the Palestinian Fatah faction, headed by Palestinian Authority (PA) President Mahmoud Abbas, have begun receiving "military training" in the Gaza Strip in preparation for war with Israel.

The armed wing of Fatah, Aqsa Martyrs Brigades - The Martyr Nidal Al-Amoudi Division, announced that its members have been enrolled in a new military academy for training "fighters" in the Gaza Strip. The academy, inaugurated recently in the Gaza Strip, would train the "fighters" on various fighting methods "in the context of a program for preparing for any future battle" with the "Zionist enemy."

The Nidal Academy was named for Nidal Al-Amoudi, a top Fatah militant killed by the Israel Defense Forces on January 13, 2008, after he carried out a series of armed attacks against Israeli civilians and soldiers during the Second Intifada. "The academy has been named after the commander Nidal Al-Amoudi (Abu Hussein) to fulfill his dream of qualifying the fighters militarily, morally, religiously and revolutionarily," explained a statement released by the Fatah armed group. Noting that some 300 "fighters" have already joined the academy, the group said that they have begun undergoing training in various methods of warfare.

"We have pledged to prepare an army of fighters by devoting our full abilities and energies to consolidate the option of armed struggle as the only means to liberate Palestine," the groupdeclared.

The Martyr Nidal Al-Amoudi Division is one of several Fatah-affiliated militias that continue to operate in the Gaza Strip despite Hamas's violent takeover of the area in the summer of 2007. These groups pose no threat to the Hamas regime, which is why they are allowed to operate freely in different parts of the Gaza Strip. The groups' explicit policy is to prepare for war with Israel and launch terror attacks against Israelis. Hamas, however, which expelled their leaders from the Gaza Strip and continues to persecute dozens of Fatah activists in the Gaza Strip, is not on their hit list.

The Fatah-affiliated militia inauguration of its own "military" academy in the Gaza Strip is a novel move. In recent years, Fatah armed groups have posted videos of their men undergoing military training orchards and fields, far from the watchful eyes of their rivals in Hamas. Now it seems that Hamas has nothing to fear from the Fatah militants, as Israel is the sole target.

Thus instead of training their men to retake the Gaza Strip and liberate it from the oppressive regime of Hamas, the Fatah "fighters" are busy preparing for war with Israel or fighting among themselves. Indeed, it appears that the Fatah armed groups are actually competing with Hamas for the title of "Most Prepared to Destroy Israel." Like Hamas, they wish to win the hearts and minds of Palestinians in the Gaza Strip by showing that they too support the "armed struggle" against Israel and seek to "liberate Palestine."

Fortunately for Hamas, the Fatah militias are rather preoccupied with internecine struggles. This leaves precious little time to think about ways of improving their people's lives.

Today, at least five other Fatah armed groups function in the Gaza Strip: The Abu Rish Brigades, the Jihad Jibril Brigades, the Abdel Qader Husseini Brigades, the Aqsa Martyrs Brigades and the Fatah Sukkur (Hawks). Some of these groups have in the past claimedresponsibility for firing rockets at Israel. And there is not much harmony or love between these Fatah groups, whose members regard each other as rivals and political foes rather than comrades and colleagues.

Sources in the Gaza Strip point out that many of the members of these groups are former Palestinian Authority policemen who lost their jobs after the Hamas takeover of the Gaza Strip. As such, many of them remain on the payroll of the Palestinian Authority, despite the fact that they are more than willing to lambast Mahmoud Abbas and his policies. In other words, these Fatah gunmen who are preparing for war with Israel are indirectly receiving their salaries from Western donors, including the US and many EU countries, who fund the Palestinian Authority.

The Martyr Nidal Al-Amoudi Division recently launched a scathing attack on Abbas for attending the funeral of former Israeli President Shimon Peres in Jerusalem. Masked members of the group posted a video on social media in which they strongly condemned Abbas for attending the funeral, saying they are opposed to any form of "normalization" with Israel. They demandedthat Abbas apologize to the Palestinians and Fatah, adding that the "armed struggle was the only way to "liberate Palestine."

Members of Fatah's Martyr Nidal Al-Amoudi Division read a statement condemning Palestinian Authority President Mahmoud Abbas for attending the funeral of former Israeli President Shimon Peres.

More recently, the same group "welcomed" the shooting attack that was carried out in Jerusalem by Musbah Abu Sbeih and in which two Israelis were killed -- a 60-year-old grandmother and a 29-year-old police officer. "This heroic operation is a clear message that the armed struggle is a deeply-rooted doctrine among Palestinians," the group stated. "The operation is a natural response to the crimes of the occupation."

Make no mistake. These groups believe that they represent the real Fatah, the one that never recognized Israel's right to exist and holds on to armed struggle as the only way to "liberate Palestine." They are not breakaway groups. That is why they continue to operate under the name of Fatah. In their view, they are following the principles of their former leader, Yasser Arafat, who launched Fatah as a "national liberation movement" and never truly abandoned the option of an armed struggle against Israel. It is Abbas and his colleagues in Fatah, they say, who have deviated from Fatah's doctrine and true goals.

The power play among Fatah militias in the Gaza Strip reflects the wider division among Fatah's political leaders. According to Palestinian sources, Fatah leaders in the Gaza Strip have truly become disassociated from the faction's leadership in the West Bank. Abbas's aides blame exiled Fatah strongman Mohammed Dahlan for the schism, claiming that he provides dissenting Fatah officials with money, in an attempt to undermine the Palestinian president, who is also head of Fatah. Abbas recently summoned Fatah leaders from the Gaza Strip to an emergency meeting in Ramallah to discuss Dahlan's growing influence in the Gaza Strip and the rifts in Fatah. The move came after thousands of Fatah members who are loyal to Dahlan staged a large demonstration in the Gaza Strip against Abbas. During the protest, they burned and trampled on pictures of Abbas.

Such developments in Fatah are notable for a specific reason: by and large, the international community continues to perceive Fatah as the "moderate" Palestinian party with whom Israel should make peace. Yet Fatah is far from a single united bloc; many groups within the faction, in their own words, continue to seek the "liberation of Palestine" through armed struggle. Moreover, neither Abbas nor any of his senior Fatah loyalists in the West Bank have repudiated the war-set Fatah militias. Crucially, many of these Fatah militiamen continue to receive salaries from the Palestinian Authority.

Fatah is, in fact, a two-faced hydra; one face tells the English-speaking international community what it wants to hear, namely, that it supports a two-state solution and seeks a peaceful settlement to the conflict with Israel, while the other tells the truth: it is committed to an armed struggle and the "liberation of Palestine" and is even preparing for war with Israel. Worth noting as well is that some of these Fatah militias also continue to operate in some parts of those territories controlled by Abbas's security forces in the West Bank. And like their cohorts in the Gaza Strip, they too receive salaries from the Palestinian Authority.

Abbas has lost the Gaza Strip not only to Hamas, but also to his own erstwhile Fatah supporters, who are marching in a totally different direction from the Fatah leadership in the West Bank. The dispute between Fatah and Hamas, which has effectively split the Palestinians into two entities, one in the West Bank and the other in the Gaza Strip, is one reason Palestinians are farther than ever from achieving an independent Palestinian state. The infighting in Fatah and the gulf separating its leaders is another. Abbas's claim to sole Fatah leadership is hardly credible to even the most credulous of Abbas backers: thousands of his "fighters" are preparing for war with Israel.

Khaled Abu Toameh, an award-winning journalist, is based in Jerusalem.

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Pesach Zmanim 5784/2024 - Click on the graphic below for a larger, printable version with a light background.
Agudath Israel of America calls upon officials at all levels of government, law enforcement, and Columbia University leadership to immediately quell the raging antisemitism and violence that has been allowed to overtake the university. The "protestors" for peace and cease-fire -- at Columbia and other universities -- have unmasked themselves as faithful agents of the terror organizations whose cause they now champion thousands of miles away. The charade is over. Jews worldwide hardly need a more poignant reminder of the pointed verses we are poised to soon recite at the Passover Seder. We pray that the Almighty deliver us from these evil forces and continue to protect the Jewish nation.
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Baltimore, MD - Apr. 17, 2024  - Join the community in a new incentive to disconnect from digital life and reconnect with... life! Commit to limit your screen time during Sefiras HaOmer, the special time of growth between Pesach and Shavuos, and win great prizes! See below for details. To sponsor any part of this initiative, reach out to us at help@tagbaltimore.org or call 410-449-1824
US President Joe Biden said on Monday that he condemns the antisemitic protests taking place on the Columbia University campus. At the same time, the President also said to reporters that he condemns “those who don't understand what's going on with the Palestinians." A reporter asked Biden, "Do you condemn the antisemitic protests on college campuses?" to which the President replied, “I condemn the antisemitic protests. That’s why I have set up a program to deal with that. I also condemn those who don't understand what's going on with the Palestinians." Biden, in a statement ahead of the holiday of Passover issued on Sunday, denounced the spike in campus antisemitism since October 7, though he did not specifically mention Columbia Universi...
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A barrage of at least 30 rockets was fired on Monday evening towards the city of Tzfat in northern Israel, with sirens sounding in the city as Israelis were gathering to celebrate the start of the holiday of Passover. The rockets exploded in open areas, and there were no reports of physical injuries or damages. Shortly after the sirens in Tzfat, sirens warning of an infiltration of a hostile aircraft were sounded in Shlomi and other communities located near the border with Lebanon. Several minutes later, the Home Front Command said the incident had concluded.
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An integral part of the Pesach Seder is asking the Four Questions. This year, I believe a Fifth Question is looming over our heads: How do we conduct a post-October 7th Seder? There have been numerous articles on how to celebrate Pesach this year while our brothers and sisters are still being held hostage by Hamas. Additionally, so many families will have empty chairs at their table for those who lost their lives on October 7th and subsequently while defending the Land of Israel and the Jewish People. And yet there are more empty chairs for those on the front lines, out on patrols, in the field, and on-base continuing to keep our country safe rather than home with their loved ones. We also recognize so many families are still not able to return home in both the north and south of the ...
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Rabbi Zvi Teichman - Metzora/Shabbos Hagadol 5784 - Let's Talk

Part of the purification process for one stricken with tzara'as — leprosy, is the bringing of two birds. The selection of birds to serve as atonement for this leper having succumbed to the sin of slander, is to remind us that it all starts with theפטפוטי דברים — purposeless 'chatter', like birds who twitter constantly with chirping sounds.


The coincidence of Shabbos HaGadol with the weekly portion that addresses the rectification of derogatory speech, draws us to a mystical teaching of the Holy Arizal regarding the deeper meaning of the name of the holiday of פסח — Pesach.


He writes that this word which is usually associated with its meaning to 'skip over', alluding to how on the night of the Plague of the Firstborn, G-d skipped over the houses of His children who painted their doorposts and lintels with the blood of their Paschal lambs, has an additional connotation.


The word פסח is a contraction of two words, פה סח — the mouth talks.


On the simplest level it reflects on the nature of the primary obligation of this holiday — to retell the story of the exodus to our children. The many other mitzvos — eating Matzah, Marror, and the Paschal lamb when the Temple stood, are intended to prod the discussion that brings us back to that historic moment with all its details and symbolism, and the mission to recall and implement the message behind it all. That message being G-d's total mastery over the world and His commitment to the children of Avraham, Yitzchok, and Yaakov.


But the Arizal tells us there is much more to it than the fact this command in particular calls for much talk. He mentions the notion of דיבור — speech, having been in גלות — exile, finding redemption with their newfound discovery of a unique ability to communicate.


The great Rosh HaYeshiva and profound thinker, Rav Yitzchok Hutner, points out that the word פלא which means wonders, also means to 'express words', as when the Torah talks about taking a vow it describes his verbalization as a man כי יפליא.


Just as when man observes the נפלאות — wondrous ways of G-d's intervention in nature, as in the splitting of the sea, where the Torah states His having עושה פלא — performed wonders, manipulating the physical world to execute  G-d's wondrous miracles, so too when man exercises his soul infused intellect, prodding him to utilize man's unique talent of verbal expression to fuse the power of his spiritual soul with his physical body in producing 'words' and meaningful speech, is equally described as a פלא — wonder.


It was after being enlightened by all the נפלאות — miracles of G-d that led to the exodus, culminating with the splitting of the sea, with our singing Az Yashir, that we also were redeemed from our former 'silence' in now devoting our very essence in 'expressing' wondrously G-d's praise, that we redeemed 'speech' from its exile.


But what leaves us wondering is the specific term of used in describing our unique quality of פה סח — literally a mouth that 'converses'.


שיחה — Sicha seems to emphasize a conversation, almost something casual and intimate.  In what way does this relate to the formal obligation to intentionally find the accurate words in expressing properly the story of the exodus?


To uncover the deeper meaning within this teaching of the holy Arizal please join me this Shabbos afternoon at the Shabbos HaGadol Derasha at the Ohel.


Hope to see you.


באהבה,


צבי יהודה טייכמאן



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